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NorseRunes
Elder Futhark · rune 20 of 24

Mannaz

The twentieth Elder Futhark rune, transliterated m. Its name means "human being", and both the Old English and Norwegian poems use it to talk about death.

U+16D7transliterated m/m/ætt 3c. AD 150 – 800

At a glance

Rune
U+16D7
Unicode name
RUNIC LETTER MANNAZ MAN M
In use
c. AD 150 – 800 (Roman Iron Age to the beginning of the Viking Age)
Position
20, ætt 3
Transliteration
m
Sound value
/m/
Name
*mannaz: human being, personReconstructed

Names

How the rune is called in each tradition, and how securely each name is recorded.

FormLanguageMeaningEvidence
*mannazProto-Germanichuman being, personReconstructed
manOld Englishhuman beingAttested
maðrOld Norsehuman being, manAttested

An asterisk marks a reconstructed form: a word linguists have worked backwards to, not one that appears in any surviving source.

Etymology

The general Germanic word for a human being rather than for a male specifically, the older sense preserved in English "mankind".

Sound value

A plain /m/. The Younger Futhark reshaped it substantially, cutting it back to ᛘ maðr, a descendant of this character rather than a replacement for it, though it looks almost nothing like it.

Variant forms

Alternative shapes for the same rune across regions and periods.

Younger Futhark long-branch maðr

U+16D8

The Viking-Age form, quite different in shape.

Younger Futhark short-twig maðr

U+16D9

Historical use

Common. It is also the rune whose shape changed most across the alphabets: the futhorc kept this Elder Futhark form unaltered, while the Younger Futhark reduced it to ᛘ maðr: the same rune, but stripped back so far that the two are not obviously related on sight.

Rune-poem evidence

The medieval verse that records this rune's name. Original text plus our own translation.

The Old English Rune PoemMan · Old English · Anglo-Saxon Futhorc
Man byþ on myrgþe his magan leof: sceal þeah anra gehwylc oðrum swican, forðum drihten wyle dome sine þæt earme flæsc eorþan betæcan.

A person in happiness is dear to their kin; yet each of them must fail the other, because by his decree the Lord will commit that wretched flesh to the earth.(our translation)

The Norwegian Rune PoemMaðr · Old Norse · Younger Futhark
Maðr er moldar auki; mikil er græip á hauki.

Man is an increase of the dust; great is the grip of the hawk.(our translation)

The Icelandic Rune PoemMaðr · Old Norse (Icelandic) · Younger Futhark
Maðr er manns gaman ok moldar auki ok skipa skreytir.

Man is the delight of man and an increase of the dust and the adorner of ships.(our translation)

Manuscript tags: homo ("man") and mildingr ("generous ruler").

Attested in

Objects and monuments where this rune can actually be seen.

  • Kylver stoneG 88Gotland, Sweden · c. AD 400

    Twentieth position in the futhark row.

Signatures follow the Scandinavian Runic-text Database so you can look each inscription up directly. Each name links to the object's own entry.

Modern meaning

How this rune is read in contemporary divination, which is a separate question from what it meant historically.

Modernthe selfhumanitycommunityshared nature

Upright

Read as the self in relation to others, and as what people have in common. Both the Old English and the Norwegian stanzas are memento mori, which modern readings tend to soften.

Reversed (modern practice calls this “merkstave”)

Isolation, or a self cut off from others. A modern convention.

Where this comes from: Notice what modern practice leaves out: both surviving stanzas for this rune are about mortality, and neither is reassuring. Mannaz is often listed as having no reversed form, by confusion with dagaz, but its inner strokes hang from the tops of the two staves and meet in the upper half, leaving the lower half bare, so a half-turn moves the join to the bottom and does produce a different shape.

The same rune in other alphabets

Runes descended from the same original character, so you can follow it through time.

The rest of ætt 3

Sources for this entry

Barnes 2012; Antonsen 1975

Full references are on the sources page. If you think something here is wrong, our corrections policy explains how to say so.